Deurpost

“‘Teacher, which is the great commandment in the Law?’ And He said to him, ‘YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, AND WITH ALL YOUR SOUL, AND WITH ALL YOUR MIND. This is the great and foremost commandment. The second is like it, YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF. On these two commandments depend the whole Law and the Prophets.” (Matthew 22:36-40)

I would say that Jesus added two things to the Shema:

1. You shall love the Lord you God with all your mind
The Greek word for mind is ‘dianoia’ and could be translated as ‘will power.’ We receive this will power when we are born again as the Lord at that moment puts the Law into our minds (Hebrews 8:10; 10:16). This addition matches the addition of the porch to Solomon’s temple to the original tabernacle. The porch represents the entrance or doorway between our life into our hearts, and thus determines which direction we take, ours or God’s.

2. You shall love your neighbor as yourself
This is echoed in John 13:34-35 where He says, “A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another.” The Greek word for new (kainos) here implies freshness rather than recent or different. It’s for instance also used in 2 Corinthians 5:17 (“Therefore, if anyone is in Christ, he is a new creation“). It’s not that Jesus just invented this command, but that He presents it in a new and fresh way. So what’s so fresh about it? Whereas the Old Testament demanded that men should love their neighbors as themselves (Lev. 19:18), the New Commandment is that they should love the brothers better than themselves, and die for their friends. The command to love wasn’t new, but the extent of love just displayed by Jesus was new, as would be the display of the cross. Love was newly defined from His example.

To love as Jesus loved results in to serve as Jesus served. The key verse here is Galatians 5:13-14: “For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. For the whole law is fulfilled in one word: ‘You shall love your neighbor as yourself’.” Clearly, we can choose to use freedom as an opportunity for the flesh. That option (or danger) is open to us. We can take the glorious freedom Jesus has given us, spin it, and use it as a way to please ourselves at the expense of others. This is the antidote for using freedom as an occasion for the flesh. The flesh expects others to conform to us, and doesn’t care much about others. But when we through love serve one another, we conquer the flesh. This is exactly the pattern set by Jesus. He had more freedom than anyone who ever walked this earth did. Yet He used His liberty to through love serve one another. The idea is that as we naturally take care of ourselves, we should also take care of others.